The Monster of Glamis: a first draft

[For a completely revised and more detailed account of the same mystery, featuring the fruits of much new research, see here.]

Glamis Castle, in Scotland, is a famous place: a picture-postcard tourist destination, childhood home of the late-lamented Queen Mother Gawd Bless ‘Er™, and – not incidentally for the purposes of this blog – notoriously the most haunted ‘house’ in Britain. Any number of spook stories are associated with the castle, from tales of ghosts materializing in visitors’ bedrooms to the legend of the infamous Earl Beardie, the so-called “Tiger Earl” – a fifteenth century Earl of Crawford whose soul is said to have been claimed by the devil while he unrepentantly played cards at Glamis upon the Sabbath day.

Best known by far, however, is the strange story of the Monster of Glamis, which (thanks in large part to its vague royal associations) has some claim to be ranked among the more pervasive legends of the twentieth century. In its evolved form (and it took some time to evolve, as we will see), this legend relates how, in the early nineteenth century, the wife of the then heir to the Earl of Strathmore gave birth in the castle to an boy who was so hideously deformed that the family took the decision to lock the child away in a secret room, denying him the chance to succeed to the earldom.

The Grey Dog of Meoble

^{Photo courtesy of Iain Thornber}

A friend’s mention of Loch Morar the other day – a phenomenally beautiful place tucked away in the heart of the ‘Rough Bounds’ of the Scottish Highlands – put me in mind of a legend from that district that is not at all well known even to folklorists, but which combines, in an interesting way, two distinct storytelling motifs: those of the ‘loyal pet’ and the ‘harbinger of death’.

The Grey Dog of Meoble (which I have seen given, in the Gaelic in which the story was first told, as an cuth glas Meobhail or an cu glas Mheobail) is a gigantic, shaggy-haired Scottish deerhound whose preternatural appearances are said to presage death to members of the Macdonald clan in the south Morar districts where the tradition first flourished. Tales of the spectral animal’s appearances certainly date to the first half of the nineteenth century; we know that Caraid nan Gaidheal, a renowned Highland piper who died in 1867, had heard the legend (John Gibson, Old and New World Highland Bagpiping (Montreal: McGill-Queen’s Press, 2002, p.318). They come not only from the tiny crofting hamlet of Meoble (pronounced “Meeble”) – a settlement, now all but abandoned, in an isolated district a mile from the shores of Loch Morar – but from other parts of Scotland and even Canada.

Most tales of the Grey Dog concern the hound’s appearances to Morar MacDonalds who are on the point of death

Wonderful, terrific and eccentric magazines

I love history and I love research: always have done, to a degree other people find – well, let’s just say ‘unusual’. To give you an idea of what I mean, let me take you back to the summer of 1982, and the last term of my first year at university. Now, first years at most Cambridge colleges sit their Prelims in that term – that’s preliminary exams, the sort that don’t count towards your degree but do count when it comes to ruining one’s summer. By sheer dumb luck, however, I had gone up to Peterhouse, the oldest and most eccentric of colleges, and Peterhouse scorned Prelims. This meant that I spent the eight weeks of that term with a lot of spare time on my hands; most of my friends, the ones at other colleges, were feverishly revising, and there wasn’t a great deal going on. My fellow Petreans took advantage of this freedom to do a lot of drinking, punting, and garden partying, but even aged 19, I have to say, my idea of a good time was more to head to the University Library and read.

I wasn’t quite swot enough, in truth, to spend the time reading stuff that might have helped me academically. What I actually did was to retreat to the dusty pastures of North Front 6, where it was always cool and dark and the smell of ancient books was overpowering. Nobody ever seemed to go North Front 6, which had tiny windows and no natural light, and was, and probably still is, a sort of elephants’ graveyard where old, moribund and essentially useless periodicals went to die. It was paradise for me, though, and it was up there, that term, that I first chanced upon a run of one of the magazines that I want to talk about today.

It was called The Mirror of Literature, Art and Amusement, published in London in the 1820s and the 1830s, and it was filled with an extensive selection of eye-opening stories of the sort that nowadays appear in the “news in brief” columns of national newspapers.

Ghosts, witches, vampires, fairies and the law of murder

Late on the evening of 3 January 1804, a bricklayer by the name of Thomas Millwood left his home in Hammersmith, to the west of London. He was smartly dressed in the sort of clothes favoured by men in his trade: “linen trowsers entirely white, washed very clean, a waistcoat of flannel, apparently new, very white, and an apron, which he wore round him.” Unfortunately for Millwood, though, those clothes proved to be the death of him. At 10.30pm, while he was walking alone down Black-lion-lane, he was confronted and shot dead by a customs officer called Francis Smith – thus setting in motion one of the strangest, best-remembered and most influential cases in British legal history.

The Millwood murder is of interest to us because Smith’s motive for killing him was decidedly peculiar. Hammersmith, then a village on the outskirts of London, had been terrorised for more than a month by reports that some sort of malignant ghost or spirit was haunting the graveyard of St Paul’s chapel-of-ease. Today this cemetery stands in the shadow of the A4 flyover and right next to the busy four-lane Hammersmith roundabout, but 200 years ago it was considerably more isolated. St Paul’s was then still surrounded by fields, and the paths that ran past the graveyard were unpaved and unlit. It’s not difficult to see how, in the depths of winter (the Hammersmith ghost scare ran from December 1803 to January 1804), frightening stories could readily circulate, nor why several local men took it upon themselves to patrol the darkened streets in the hope of encountering and ‘laying’ the ghost. Milwood, in his all-white clothes, had been mistaken for the apparition twice earlier that same day. It was his bad luck that the third time the same mistake was made, the man facing him was not just nervous but armed with a shotgun.

Smith, when he realised his mistake, was horrified. He gave himself up immediately and was swiftly charged with murder and tried at the Old Bailey less than a week later.

Emily Brontë: a fantasy-prone personality

More than a quarter of a century has passed since a couple of psychologists named Theodore X. Barber and Sheryl Wilson first published their important study into the central role that a percipient’s fantasy life plays in the nature, frequency and detail of the paranormal claims they make. According to this theory, ‘fantasy-proneness’ (the term Barber and Wilson coined to describe such imagination-driven experiences) directly correlates with – and to a large extent explains – a wide variety of unusual and psychical experiences, including the propensity to see ghosts, hear voices, and undergo close encounters with entities of various exotic varieties.

The critical point, according to Barber and Wilson, is that the ‘fantasy-prone personalities’ they identified were liable to blur the divide between imagination and reality, allowing the former to intrude into the latter in ways that made their imaginary experiences seem quite real. The pair went on to list a total of 14 indicators of fantasy-proneness, and suggested that individuals who experience six or more of these could be labelled “fantasy-prone”. These 14 indicators are:

The loss of the Saladin and the search for Walter Powell MP

At a time when MPs are in the news, and not often for the right reasons, I want to take a moment to dwell on the more worthwhile, and (from my perspective, anyway) peculiarly illuminating career of a long-forgotten predecessor of the current bunch of petty crooks. His name was Walter Powell (1842-1881) [below left], he was Tory MP for Malmesbury in Wiltshire, and his strange and lonely death offers a good deal of unexpected insight into the perennially fascinating topics of expectant attention and witness perception.

First, a snippet of biography. Walter Powell was the youngest son of a tough and ruthless Welsh mine owner (a tautology, I know) who ran his pits for profit first and safety very much last, emerging during the 1840s as the largest coal exporter in the world. Having driven through a 20% cut in wages and broken the resultant strike, Thomas Powell’s mines were plagued by accidents, culminating in two major explosions at Dyffryn, in Aberdare, and the deaths of more than 80 men. According to Walter Powell’s biographer, the Dyffryn disasters belatedly shamed Thomas senior into repentence for his past behaviour, and inculcated in Walter Powell a determination to use his own inherited wealth more for the public good.

In the late 1860s, Powell moved to Wiltshire, where in 1868 he was selected as Conservative parliamentary candidate for the market town of Malmesbury. Powell won the seat in the subsequent election with a narrow majority of 23, which most likely says something positive about his personality and character, as well as his wealth; the election was a Liberal triumph, and Malmesbury had been a solidly Liberal seat since the 1830s, so Powell’s victory was achieved very much against the prevailing political winds of the day. The evidence suggests he was a good MP and a benefactor to the town; he earned the soubriquet “the poor man’s friend,” and among his achievements was the endowment of a Ragged School there and the supply of 50 tons of coal each winter to Malmesbury’s “aged poor”. More pertinently, from our perspective, Powell was also an enthusiast for all sorts of new inventions. He acquired a magic lantern at around the time just such a contraption was suspected of being used to create the apparitions of the Virgin Mary at Knock, in Ireland, and in 1880, after the death of his wife, he took up ballooning and became very keen on aeronautics.

Ballooning in those days was a preserve of the wealthy.